Chapter Sixty:

Rabbi Yehudah Ashlag's "Introduction to the Zohar"

-- as translated and commented on by Rabbi Yaakov Feldman

__________________________________________________

60.


1.

"All I can say from my own experience is that from the day that G-d’s Holy Light accorded me the merit to begin mulling over this holy book it hadn’t ever occurred to me to question its origin. And that’s for one simple reason: because its contents have always evoked the rare qualities of the Tanna Rabbi Shimon Bar Yochai to my mind far more so than that of any other Tanna."
-- Though it’s not often spoken of, there’s a distinct level of tonality -- of subtle hues, cadences, and lyricism -- in Torah literature that’s unique to each author and every Torah work. Torah doesn’t sing when it’s read as prose and exposition, but it most certainly does when it’s read as mystery solved and as truth laid out whole and in full, fertile measure.
-- An excellent reader, Rabbi Ashlag affirms that he’d never adduced anyone else’s tones in the Zohar other than Rabbi Shimon Bar Yochai’s. For he never found the sort of off-rhyme there or fault in meter that one might expect every once in a while in a lesser kabbalists work.

2.

"Nonetheless, *if* it became clear to me that someone else -- like Rabbi Moshe De Leon -- wrote it, then I’d admire Rabbi Moshe De Leon (or whoever else wrote it) more than all the Tanaaim, including Rabbi Shimon Bar Yochai."

"In fact, if I’d determined that its author was one of the 48 (Biblical) prophets, ..."
-- ... who were likely to have written so lofty a work of revelation, then ...

"... that actually would have sat even better with me than attributing it to any one of the Tanaaim, given the depth of the Zohar’s wisdom. The truth is that if I’d determined that Moses had received it (directly) from G-d on Mt. Sinai, that *really* would have sat well with me, since it would have been (utterly) fitting for such a work to have come from Moses!"

3.

"But since I merited providing a commentary that allows everyone who wants to examine it to (in fact) understand something of it, then I think I’m exempt from having to enter into that (fray) altogether. For no one versed in the Zohar could ever settle for an author of a lesser caliber than the Tanna Rabbi Shimon Bar Yochai."
-- That is, being in a position to know the Zohar from the inside-out as he was, Rabbi Ashlag felt confident is saying that no one of a lesser stature than the great Shimon Bar Yochai could ever have written it.

(c) 2006 Rabbi Yaakov Feldman

(Feel free to contact me at feldman@torah.org )

********************************
AT LONG LAST! Rabbi Feldman's translation of "The Gates of Repentance" has been reissued at *at a discount*!
You can order it right now from here
Rabbi Yaakov Feldman has also translated and commented upon "The Path of the Just", and "The Duties of the Heart" (Jason Aronson Publishers). His new work on Maimonides' "The Eight Chapters" will soon be available.
Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled
"Spiritual Excellence" and "Ramchal"

Chapter Fifty-Nine:

Rabbi Yehudah Ashlag's "Introduction to the Zohar"

-- as translated and commented on by Rabbi Yaakov Feldman

__________________________________________________

59.


"All who frequent the holy Zohar -- which is to say, all who (really) understand what’s written in it -- agree that it was composed by the G-dly Tanna (i.e., 2nd. century Talmudic sage) Rabbi Shimon Bar Yochai. It's only those who are removed from Kabbalah and rely on its opponents' fabricated tales who doubt its origin and tend to say that its author was the Kabbalist Rabbi Moshe De Leon or his contemporaries."
-- The Zohar emerged at the hands of the Kabbalist (and scribe) Rabbi Moshe De Leon at the end of the 14th century, who claimed to have copied it from a manuscript in his posession that had been hidden away and only recently discovered, which he asserted was written by Rabbi Shimon Bar Yochai. A number of people doubted the text’s antiquity, though, including historian Heinrich Graetz (1818-1891) and scholar Gershom Scholem (1897-1982), and they attributed it to De Leon himself or to others in his circle.
-- Many Kabbalists and other traditional scholars were aghast at the absurd suggestion that the Zohar wasn’t authentic and set out to disprove the notion. (In fact, Rabbi Ashlag once averred that De Leon himself wasn’t quite the master Kabbalist he’d need to be and wasn't even qualified to have written the Zohar himself.)

(c) 2006 Rabbi Yaakov Feldman

(Feel free to contact me at feldman@torah.org )

********************************
AT LONG LAST! Rabbi Feldman's translation of "The Gates of Repentance" has been reissued at *at a discount*!
You can order it right now from here
Rabbi Yaakov Feldman has also translated and commented upon "The Path of the Just", and "The Duties of the Heart" (Jason Aronson Publishers). His new work on Maimonides' "The Eight Chapters" will soon be available.
Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled
"Spiritual Excellence" and "Ramchal"